Society and Sexuality in Waiting for the Barbarians and The History of

Society and Sexuality in Waiting for the Barbarians, and The memoir of Sexuality Within our innovative minds reside two very varied ways in which we deal with the subject of gender. The conceptual framework of modern society, to some extent, has developed out of past nonions about the body. We can regulate that springing from our historical roots, issues concerning sexuality have been dealt with through mutual feelings of desire and disgust. The consanguinity between these two opposed feelings arises from a dual sense of our knowingness of our sexuality. One direction we are pointed in, is to view anything sexual in content, as soci all toldy digressive. The other crosses to the opposite extreme. Sexuality is something which is talked about constantly, but normally not openly. We are also, in some ways, drawn by our sexuality to feel desire for our other side--the side which we do not show to many other people. Both of the poles represent aspects of a spectrum on which all of us lie, at once drawn to both extremes. The particular that we fall somewhere on that scale in the first place, points to other reason outside the reaches of the immediate family. The situation we are placed in as individuals of modernity, is an arena of pre-constructed rules and regulations regarding our sexuality. The doctrine of sex in our world has been immovable by the actions and thoughts of past generations. We build upon their conceptual machinery to generate our own gist within the world. The duality between desire and disgust, in relation to sexuality, is something which has been passed obliterate to us through generations of social learning. In his book, The History of Sexuality, Michel Foucault presents evidence pointing to the familiarity between... ...nterest in the subject as a hidden part of mankind existence. The double mechanism of distancing ones self and the desire to in person experience something, serves to formulate the ways in which we view our sexua lity. Through the invention of this binary relationship, we as a society, have been taught that there are separate of ourselves which are off limits in normal discussion. To go past those lines is to decease in realms which hint of perversion or of experiencing an alternate lifestyle. This societal creation tells us that some parts of our personality are ones which we should not explore, though we might be driven to. It is because of those drives, which exist in all of us, that we are forced to come to terms with ourselves, and what it means to be a part of our society. Works CitedCoetzee, J.M. 1980 Waiting for the Barbarians Harmondsworth, Penguin.