Aristotle: The Ultimate Human End

This is an investigation of Aristotles conclusions about the ultimate residuum, the highest ripe(p) attainable by prominent males. The ultimate bar for charitables is the highest respectable because what is sizable is a greaseball pig of philosophy, for which the exclusively human attri notwithstandinge of rationality is necessary. He reasons that the highest good is a pure kind of cheer that does not engage any loss of virtue. The desire for happiness in the arrive at of sensible pleasure often compromises virtue, but pleasure of the brainpower is more pure. Pleasure of the mind, such as that resulting from contemplation, is pure and good because it poses no threat against virtue. This kind of happiness is the ultimate human end, according to Aristotle. First, this address will lay out by an description of his findings that Aristotles idea of the highest good is not an act, nor is it gaiety from the accumulation of immaculate acts, but rather an experience o f pleasure. Next, this report will contend his idea that there is pleasure of the mind that is opposite from bodily pleasure, and exhibit that what Aristotle proclaims to be the ultimate human end actually involves bodily pleasure. The highest human good, according to Aristotle, is an end that is want for its own interest and not for the purpose of achieving some greater end.

This is logical, because any end we value because of its ability to advance us toward some otherwise end is inferior to the end it seeks. The highest human good is superlative. It must be complete in itself. For this reason, happines s is a suitable medical prognosis for the u! ltimate human end. happiness is different for different people. Aristotle disagrees with his teacher, Plato, about the highest good as it is expound by Platos Theory of Forms. To conceive of some... If you indigence to get a full essay, order it on our website: OrderCustomPaper.com

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