Ideology of Pakistan

Definition of policy-making orientation Science of ideas, visionary speculations, and manner of thinking, characteristic of a class or individual, ideas on the basis of some economic, fond or political theory or clay is c every(prenominal)ed Ideology. It contains those ideals, which a nation strives to chance upon in order to bring stability to its nationhood. Defining ideology, George Lewis say, Ideology is a plan or program which is ground upon philosophy Ideology of Pakistan Pakistan is an ideologic enounce and the ideology of Pakistan is an Muslim ideology.Its basic principle being The provided sovereign is Allah Islam acted as a nation building force so whizr the establishment of Pakistan. Ideology of Pakistan basically means that Pakistan should be a tell apart where the Islamics should bind an opportunity to live according to the faith and creed based on the Islamic principles. They should view all the resources at their disposal to intensify Islamic glossine ss and civilization. Quaid-e-Azam said Pakistan was created the day the first Indian home(a) entered the field of Islam.From the above statement, it is clear that Ideology of Pakistan is an Islamic one. Two bea Concepts The positive fancy of Ideology is that Moslems should get a disunite identity. They should have a separate state where they could live according to Islamic rules and principles, avow their religion freely and safeguard Islamic tradition. On one affair Quaid-e-Azam said, The Islamics deal Pakistan where they can rule in accordance with their own frame of life, their cultural development, their traditions and Islamic laws. hence, this fundamental design of Ideology led to the concept of devil nations in the Sub Continent and resulted in the formation of Pakistan. Elements of Ideology of Pakistan 1. Hindus and Muslims belong to two different religious philosophers, social customs, and literatures. They belong to two different civilizations which be based mainly on conflicting ideas and conceptions. Therefore, Muslim nation demanded a separate homeland where they could have the freedom to coiffure their religion and live their lives as free individuals of an supreme country.There are five principles/elements of the ideological foundation of Pakistan. 1. Islam 2. Two Nation Theory 3. territorial Land 4. Democratic System 5. Urdu Language 1. Islam, a Nation-Building Force Pakistan came into being on the basis of Islam. It was only Islam, which galvanized Muslims and lined them up behind Muslim federation. Other factors, political and economic ones, also played some expose in uniting Muslims to beat for Pakistan but Islam was the preponderant factor as it serves as a cementing force for Muslim society and is the primary inter-group communication between Muslims the world over.Everything else takes Islam. The entire struggle of the Muslims of the subcontinent was to have a state where they could freely maintain their Islamic ent ity. No other factor was so clear and intelligible for Muslim masses. Muslims gradually developed a national consciousness in the Indo-Pakistan subcontinent they collectively struggled for the right of self-determination and the establishment of an independent homeland to be carved aside from those territories where they constituted majorities where Islam could be original as the ideal pattern for the individuals life.They eventually secured what they wanted. Hence, the diachronic fact which could not be denied is that the formation of the Muslim nation preceded the demand for a homeland. Pakistan itself did not give birth to any nation on the contrary, the Muslim nation struggled for and brought Pakistan into being. Quaid-e-Azam said, We do not demand Pakistan simply to have a piece of land but we want a science laboratory where we could experiment on Islamic principles. Islamic ideology is not barely a discipline of belief, dogma and ritual. It is a religion in the wider p erceive of the word.It is a dash of life, a whole complex of social and righteous norms entwined with theological metaphysics. The fundamental t apieceings of Islam are universally accepted. Belief in God, finality of prophet-hood, human rights and social justice, management of affairs through consensus, moral value of charit competentness, tolerance and universal brotherhood these are sonic of the cardinal principles enshrined by the Quran and Sunnah. The only force which keeps Muslim nation join is Islam which is the ideological foundation of Pakistan. 2. Two-Nation TheoryThe Two Nation Theory was the basis of struggle for creation of Pakistan. It implies that Muslims of Subcontinent were a nation quite distinct and separate from the Hindus. They in spite of living together for centuries could not forget their individual cultures and civilization. Sir Syed Ahmed caravansary was the first to give the wake up call and decided to fig out Muslims to fight the advertisity with sim ilar weapons modern education and knowledge, employed for domination. With him, his Aligarh Movement, his books and magazine Tahzibul Akhlaq, he started an awareness operation.He prepared the ground for uniting and galvanizing Muslim community of the subcontinent. His colleagues including Nawab Mohsinul Mulk and others created conditions which led to the establishment of All-India Muslim League in Dhaka in 1906, a landmark in the history of Pakistan Movement. On March 22, 1940 in his presidential address to the All-India Muslim League Lahore session, the break of Pakistan Muhammad Ali Jinnah made it plain that, The Hindus and the Muslims belong to two different religious philosophies, social customs and literature.They neither intermarry, nor interline together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. This was not a matter of mere hair-splitting but an everyday fact of life, which one cannot fail to purpo rt in al well-nigh every sphere of human activity. This then is the crux and substance of the Two Nation Theory, which formed the basis of British Indias divide in two independent Hindu and Muslim States. The Hindu legal age areas of India formed India and the Muslims majority regions came together under the unique name of Pakistan.On the same premises Quaid-e-Azam dismissed the wishes of the Hindu and the British colonialists for a pronounce Hindu Muslim nationhood as a pipe dream. With single-minded idol worship be fought against this menace and succeeded in getting the idea of a separate Muslim identity recognized. In the 28th Annual Session of the Muslim League in 1941 in Madras, Quaid-e-Azam formally declared this objective as the ideology of the Muslim League. It is this very ideology which is the second definitive fraction of ideology of Pakistan. . Territorial Land Amongst constitutes of ideology of Pakistan, land is the third important element. A piece of land was ne cessary for the existence, stabilization and promotion of Islamic ideology as soul requires body. Quaid-e-Azam said in his address to Punjab Muslim Students Federation in March 1941, Nothing would be achieved simply by raising slogans for nation. We are one nation and the nation cannot survive in the air, it requires an independent land to settle where it can rule and our demand is the same.However, All-India Muslim League demanded a separate homeland constituting the areas in which the Muslims are numerically in a majority such as in the North-Western and eastern zones of India on March 23, 1940. With Jinnahs untiring efforts, indomitable will, and dauntless courage, he united the Indian Muslims under the banner of the Muslim League and carved out a homeland for them within 7 years, despite stiff face-off from the Hindu Congress and the British Government. 4. Democratic System In an Islamic state, all the affairs are decided on the basis of Shariat (Democracy).In other words, the entire social, economic, political and the cultural affairs are operated on the basis of mutual consensus and Islamic democracy. The same system has also been referred in Surah Al-Imram, Muhammad (P. B. U. H) used to operate all the state affairs later on discussing with his Sahabas (companions), when this questions flush that what would be the system of government in Pakistan, it should, no doubt, be Islamic. Islamic system of government is Islamic democracy or system of Shariat. basis of Pakistan is the glorious example of ijma-e-ummat (national consensus).At the time of establishment of Pakistan, referendum was held in all the Muslim majority provinces to take their consent to the included in Pakistan. Sharai system of state, therefore, is the fifth ingredient of Pakistan. 5. Urdu Language Language is not a fundamental characteristic of a nation, but still remains one of the features by which a nation may be distinguished or one of the grounds on which nationalism may be foun ded. In the sub-continent, Urdu was considered to be the language of Muslims and Hindi to the Hindus.During the last days of the Muslim rule, Urdu emerged as the most common language of the northwestern provinces of India. It was declared the authorised language, and all official records were write in this language. In 1867, some prominent Hindus started a movement in Banaras in which they demanded the replacement of Urdu with Hindi, and the Persian script with the Deva Nagri script, as the lawcourt language in the northwestern provinces. The reason for opposing Urdu was that the language was written in Persian script, which was similar to the Arabic Script, and Arabic was the language of the Quran, the hallowed Book of the Muslims.The movement grew quickly and within a few months opening throughout the Hindu population of the northwestern provinces of India. This situation provoked the Muslims to catch out in order to protect the importance of the Urdu language. The oppositio n by the Hindus towards the Urdu language made it clear to the Muslims that Hindus were not ready to tolerate the culture and traditions of the Muslims. So Muslims also began to think about establishing a political political party of their own for their survival and centralizing their efforts to have their rights.Consequently, All India Muslim League was established in December 30, 1906. The Urdu-Hindi controversy completely altered Sir Syeds rouse of view. He had been a great advocate of Hindu-Muslim unity but after this event he put forward the Two-Nation Theory, predicting that the differences between the two groups would make up with the passage of time and the two communities would not join together in anything wholeheartedly. Maulvi Abdul Haque aptly said, Urdu is the first brick in the foundation of Pakistan. Importance of Ideology in National LifeIdeology is a motivating force for a nation, which is striving hard to bring stability and homogeneity to its nation hood. It p rovides the bind force to the scattered groups in a society and brings them close to each other on a common platform. Ideologies impel their adherence to follow a joint linked action for the accomplishment of their goal. Ideologies give spurt to the revolutions and create new cultures and civilizations. They stress on their adherents to insist on the fruition of their ideal through total transformation of society.Conclusion The fundamental concept of the ideology of Pakistan is that Muslims are separate nation having their own culture, literature, religion and way of life. They cannot be merged in any other nation. They should be able to develop their culture and religious traditions in an Islamic State and they should be able to create a true Islamic society for themselves. Thus the ideology of Pakistan which developed through the period of Mohammad Bin Qasim and others and followed by political leaders like Quaid-e-Azam was materialized in 1947.